The Supreme Coup
Friday, January 16th, 2009TNR has a review of Philip Hamburger’s Law and Judicial Duty by Richard Posner, and anyone who is at all interested in judicial review and has a little time on his hands should read it. If you are daunted by the length of the piece, but are sort of interested anyway, this is the post for you!
Hamburger’s book is actually more about the history of judicial review - the ability of the courts to strike down laws it deems in conflict with the Constitution - than about its merits or current practice. Specifically, it is written to contradict a common account of how the Supreme Court ended up with this power. To oversimplify horribly, this account holds that judicial review isn’t written into the Constitution, so John Marshall made it up in Marbury vs. Madison. Hamburger contends, on the other hand, that it wasn’t written into the Constitution because it was so thoroughly entrenched in our legal tradition that it just went without saying (again, a crude summary, but that’s the gist of it.)
I’m not going to dwell on the history - if that’s your thing, read the article, or, hey, even the book (a book is like a really long blog post with no links that you have to read offline). Briefly, Posner thinks Hamburger’s account is implausible, and I’m inclined to agree. For what it’s worth, my understanding is that the narrative he is arguing against is wrong too - my hazy recollection of the history here is that judicial review isn’t written into the Constitution not because everyone had agreed it was awful, or because it never occured to anyone, but because the framers couldn’t agree on whether we should have it, so they agreed to punt instead. This, I would argue, has not worked out so well for us.
In any event, the real meat is what the history means for the theory. I’ve always thought of the Marshall-made-it-up view as something judicial review’s critics liked to harp on, for fairly straightforward reasons. Hamburger points out that this is also an appealing narrative for advocates of aggressive judicial activism. Since the very right of the courts to strike down laws was established by a ruling that strays very far from the letter of the Constitution, it goes without saying that judges are free to appeal to “the spirit of the law” in exercising it. How can a strict constructionist justify evaluating laws in the first place?
If one accepts Hamburger’s history, this isn’t a problem. Judges can’t quite be confined to the letter of the law, since the Constitution doesn’t say anything about judicial review, but, since the framers thought this power went without saying, you can get by with “the intention” of the law, without getting into this spirit nonsense. Hamburger thus advocates for “judicial modesty”, and while he mostly sticks to the history, the implication is that the judiciary should be far more literal in their interpretation.
I think Hamburger is wrong on the history, but, as regular Despot readers will no doubt have detected by now, I am very much in his camp on the theory. Indeed, I’m a little farther in his camp than he is. There is a narrow sense in which it is impossible to derive any meaning from any form of language without reference to intention (see Grice, though he takes it too far), but past that, we’re better off without them, the foolishness of consulting them in interpreting texts has been particularly well demonstrated*, and when a text is written by a large group of people who don’t agree about much of anything, worrying about intentions is completely inane. As for the spirit of the law, if such a thing exists, it should be the concern not of the judiciary, but of the Ghostbusters. I, for one, feel haunted.



